Some of you may wonder what Tibetan singing bowls and gongs are and why are we talking about them in Weybridge. Tibetan singing bowls, also known as Himalayan bowls, promote relaxation and offer effective healing properties such as stress relief. They are bowls that, when played, produce a rich, deep or high sound as they vibrate. The early origins of the singing bowls are linked to Mesopotamia and West Asia and date back over 5000 years; this region now contains the countries of Iraq, Iran, Turkey, Syria and Kuwait, and it is often described as a cradle of civilisation. The bowls then made their way to Tibet, Nepal and India, where the historical records of them date back 2000 years. Today, singing bowls and gongs can be found in many countries around the world; however, they only appeared in Europe in the late1950s, when they were originally brought to the continent by Chinese refugees. Later in the 20^th century, they were brought intentionally by the famous Yogi and Grand Gong Master Don Conreaux, whose Gong Master Training centres are well-established in the UK.

Yes, you can find Singing Bowls and Gongs Healing Practice right in the Weybridge Business Centre at 66, York Road, Weybridge. It was opened by Leszek Sulich and Honorata Kruaze-Piglowska also known as Honorata Hono. ‘I wanted to bring the right balance in my busy life as an accountant’ said Honorata, sitting in their beautiful practice, surrounded by gongs and singing bowls and harmonious colours. ‘I always loved nature and opened spaces and wanted to be close to nature, as well as I wanted to pursue and grow my spiritual life and contemplation. My curiosity and longing for spirituality led me to those sounds. At one of my workshops run in Yorkshire, I joined with Leszek and fell in love with the sound of the singing bowls and gongs and the magic that they bring. Right from the very first sound of a gong during a healing session, our human organs reach an alpha state, which guarantees a healing success right from the start. We are the sound and our body cells like this sound, as the live sound of gongs is healing.’

What about you, Leszek: how did you get involved with the Himalayan bowls and gongs?

‘In Poland, where I originally come from, as a young man and self-taught musician, I used to play guitar. As a person always concerned with good health, later in life, I participated in a liver-cleansing workshop organised by a famous Polish herbalist, Stanislaw Olszewski. On top of the diet and herbs that we consumed during the day, in the evening he used to invite us additionally to the gong sessions, as a further treatment. During those sessions, as a naturally musically inclined person, I was drawn to the sound, and I realised that this was what I wanted to do. I wanted to learn how to play and produce those sounds for healing, relaxation and spirituality. I already knew a little bit about the famous Don Conreaux who travelled all around the world and spread the knowledge about yoga and singing bowls and gongs.’

Don Conreaux is an American; his formal education includes a master’s degree in theatre, and from 1952 to 1962, he was a director, actor and writer in Hollywood and New York City. He went to India and started practicing yoga and also became the Grand Gong Master.

What are singing bowls and gongs made of?

‘In the ancient world’ said Leszek, ‘they were originally made out of pure copper for medicinal purposes. They are now made most often of bronze, which is a combination of copper, tin and zinc. They can also be made of a seven-metal medley of copper, tin, zinc, iron, lead, gold, and silver known as seven earth metals for seven chakras.’

Leszek, where did you get your professional training so you could become a therapist?

‘I Started my training with Ryszard Zdzioch in 2014 in Wroclaw. He is a man of incredible serenity and positive energy, who spreads love for the world of sounds through his courses.

‘One year later, in 2015 I completed another Gong Master Training course, which was attended by teachers from around the world, including Don Conreaux. The course was organised in a beautiful mountain setting in Poland by Tom Soltron Czartoryski.’

Tom Soltron is also known as a precursor of modern music therapy, focusing on gongs and other therapeutic instruments. He is also a music composer and producer of Tone of Life Gongs, considered to be among the best gongs on the market. His training courses are nowadays organised mostly in Poland or in Spain.

‘I also recently completed another course at the Peter Hess Institute in Germany to keep myself up to date.’

And what about you, Honorata?

‘I have started my course here in England organised by Life with Gongs. At the completion of this course, I will be able to provide treatments through the NHS, as gong therapies are available through the NHS here in the UK. In September, for example, at the request of the NHS personnel from Oxford, we will be providing a gong session for them. They obviously believe in the therapy and feel they can benefit from it.’

Honorata, please tell us why sound therapy works. What happens during a sound massage?

‘Our body cells, when we are walking and going about our day – their movement can be compared to a water in a moving bowl. During a therapy session with the singing bowls and gongs, the disturbed body cells, due to the sound and vibration and their effect on our physical body, go back to their original state and place, bringing overall balance to the body. A person during treatment, at the same time, can have variety of experiences on the psychological level, which result in healing. Some people, for example, just dose off, others go for a walk to a forest in their imagination. Everyone is different. The sounds and vibrations purify our disturbed body and bring us back to our natural abilities of intuition, perception and seeing the world around us more clearly. Sound massage requires good professional knowledge from the therapist, and a person receiving it can either stand inside a singing bowl or the appropriate bowls can be placed on a person’s body while the therapist plays them. Different bowls create different sound frequencies. Some people, unfortunately, cannot benefit from this therapy as they have contraindications. This therapy is not advised for people suffering from epilepsy or for those having metal implants or pacemakers, for instance.’

Honorata and Leszek not only listen to the sound and feel its vibration to keep themselves in good shape for providing treatment to others, but they also occasionally practice fasting to keep themselves in the best form.

Leszek was an entrepreneur in Poland, but here in England he is a London bus driver. He currently provides treatments on his free days only, and only by appointment via messaging or telephone. He provides singing bowl and gong healing sessions for individuals, couples and even whole families or groups. The sessions can take place either in his Sound of Harmony Studio at 66, York Road, Weybridge, Surrey KT13 9DB, or he can travel to your home.

Anyone who is overworked, stressed, suffers body blockages and pains or has any other problems is invited to take part in a session. For prices and more information, please contact Leszek Sulich on 07885 695 614.

Honorata and Leszek thank you for taking time to talk to us and thank you for the wonderful gong session that you provided. The session felt like a musical painting. It was amazingly skilfully … I need to use the word ‘choreographed’, as I can’t find another word to describe the feeling.

Aga Couture is run by Agnieszka Klaput who is a London and Weybridge-based Polish fashion designer. Her first collection was launched at London Fashion Week in 2014. Agnieszka Klaput is the founder of AGA Couture London. She specialises in designer dresses and bespoke services for various occasions, including bridal wear, bridesmaids’ dresses, Ascot outfits, prom dresses, and red-carpet gowns. She also offers couture restyling and resizing services. The designer’s approach is defined by a focus on femininity, elegance, and sophistication. Her inspiration for starting AGA Couture London stems from her passion for creating beautiful, elegant, and feminine clothing for modern and stylish women that aim to make women feel respected, desirable, sensual, confident, and beautiful. Agnieszka Klaput’s creations have characteristic style and often feature luxurious fabrics, earthy colours, and intricate details such as hand embroidery, beading, and the use of exotic materials like feathers and leather. The designer offers personalised, one-to-one service, working closely with clients to create custom-made pieces that suit their individual needs and preferences. Her collection includes both ready-to-wear items and bespoke creations, emphasizing convenience and functionality while maintaining a sophisticated aesthetic. The AGA Couture London brand is known for its unique character, blending romanticism with a touch of eccentricity. Agnieszka Klaput’s designs often incorporate hand-stitching, hand-painting, and intriguing accents to add dimension and personality to each piece. Agnieszka’s background in fine arts from Nicolaus Copernicus University reflected, contributed and influenced her creative approach to fashion. You can find AGA Couture London at 74 Church Street, Weybridge, Surrey KT13 8DL. To book your appointment call 07507 709475

agacouture.com

“Good Manners are for everyone. It’s a democratic thing.” says Liz Wyse.

I am talking to Liz Wyse, the leading British authority on good manners and etiquette. She is the Head of Publishing at Debrett’s. She is an editor and writer who has authored and created numerous books for Debrett’s, including A-Z of Modern Manners and The Queen: The Diamond Jubilee.

She also worked on numerous non-fiction illustrated books on many occasions, such as the Guinness Book of Records and The Times Atlas of World History. One of her latest creations is Debrett’s first Etiquette Guide for Hybrid Work. The Guide is concerned with a novel topic that came to life in our times, and it makes history for Debrett’s.

             The Etiquette Guide for Hybrid Work

Debrett’s, whose offices are based in Weybridge, is an establishment dating back to 1769 and is named after its founder John Debrett. It is a chronicle and record-keeper of Britain’s titled aristocracy, and was also an adjudicator of People of Today, singling out and crediting outstanding professional achievements and success in all walks of British society. It is also an authority widely recognized on British manners and etiquette. Debrett advises on all matters relating to protocol, precedence, etiquette, and behaviour. It assists in building skills and social confidence both in person and via online coaching and through books on good manners and etiquette. Additionally, it makes an online subscription service available to the general public and offers access to the most treasured British chronicles

https://debretts.com

Having the opportunity, I asked Liz Wyse general questions about good manners.

What are good manners?

Good manners are nothing more than having a general awareness of other people, being observant, being empathetic, looking around you, and always being conscious of the impact that you have on the world around you and on the people, you’re interacting with. The good manners part of that is ensuring that the impact is always as pleasant and positive as possible. I think people get very knotted up with the idea of etiquette and manners, such as which fork to use and where to put my napkin. What do I do if I meet the Duchess and all this type of thing. All of these things are codified and are traditional knowledge which Debrett’s does deal with, but the emphasis these days is more on looking at modern life and all the dilemmas of modern life and the situations that we find ourselves in, like with mobile phones for example, and trying to come up with sensible advice for the best way of handling new challenges.

Are good manners and etiquette the same thing?

Well, I think they are not entirely. I think people do tend to use it interchangeably, but I would argue that etiquette is more of an old-fashioned term for more traditional notions of what is proper behaviour, whereas good manners are a much more universal term that encompasses just generally interacting in a civilized and positive way with other people.

Why do you think we have the rules of good manners?

Good manners are very important when it comes to oiling the wheels of society. So, I think if you’ve got good manners, it means that you could put people at ease, that you’re indispensable in social situations, you know how to make small talk, and you know how to introduce people to each other. If you’ve got good manners, you’re generally likely to be a very good host or hostess. You’re going to be a person who’s popular socially. You’re going to succeed in life. Good manners are also important in the professional world as well. So, I think they’re universally important and it’s a win-win situation. If you have good manners, people will respect you and like you more.

Where do good manners originate?

I suppose they have evolved. In some ways, this has been the history of Debrett’s too. They have a role from an era when society was more stratified, and the royal family, the nobility, and the ecclesiastical people were at the top. People who had high status in society differentiated themselves from everyone else by refining their behaviour to be more elegant and rarefied. This was a way of asserting social difference and saying, “I’m a member of the aristocracy, and my manners proclaim my pedigree.” I think that’s probably how they originated. But of course, society has evolved. That’s not really how they are now perceived. Good manners aren’t seen purely as assets of people who are the leaders of society.

Anybody can have good manners. It’s a democratic thing.

So, I think everything has changed over the last few centuries. But I expect that if you were talking about the origin of good manners, you would probably go back to the Middle Ages and chivalry in medieval times.

Only recently I found out about a philosopher in ancient Egypt named Ptahhotep who in the late 25th century BC and early 24th century BC presented, the ‘First Code of Conduct’ in his book ‘The Maxims of Ptahhotep’ and explained the reasons why people should follow manners. One of his very famous quotes was that “the stability of civilization and domestic home life depends upon justice”.*¹ So, already then, the motives for good manners were very deeply rooted.

Good manners go hand in hand with a settled civilised society,

and I’m sure manners were important in ancient Greece and ancient Rome too.

It’s quite amazing to imagine and find out that all those years ago people were so conscious of those issues as well.                                                                                                                                                                         

I think that manners are definitely a civilizing force, so I can see that they could be seen as a way of stabilizing society.

It’s certainly true that for a long period, they were a way of defining people’s status. Their manners were an indicator of social status.

Would you agree that many of these rules naturally exist in life? They are rooted and derived from the natural world of beauty, kindness, grace, ethics, and aesthetics. We only discover them and then choose the best way we like how people act and behave. I’m just trying to establish that good manners exist in life anyway and that we’ve got all this within us, and we make the best choices and then follow them for generations to come. I imagine that at some stage somebody did something very gracefully and it was an example to other people, and then someone decided this is a good way of doing it and proposed let’s follow it.

I’m sure that’s right. I’m sure several centuries ago, people were all sitting around the table eating with their hands and chewing with their mouths open, and somebody else ate very delicately and looked very elegantly. And they thought that’s the way to do it. And that’s how everything begins to evolve.

Do you think the origins were rooted in the real world?

Yes, they have to be rooted in the real world.

What then happens is that, at certain points in history, like in the Court of Louis the 14th, the etiquette and the protocol and the ways in which people were segregated were based on their behaviour. Their mode of address, the depth of that curtsy, the depth of that bow, all of these things became more and more complex to the point where the court was almost paralyzed by its own sense of etiquette and good behaviour. So, I think that you’re right. They do originate in probably perfectly common sense and natural human behaviour. But then at various points, they were refined to a point where they’re artificial and they created artificial distinctions, and they created behaviour which was quite peculiar at times historically.

Good manners are for example, to be kind to others, but do they help us to assert ourselves?

I think they do. They help us to assert ourselves in a very effective way. These days a lot of people think that assertiveness is about being bold, confident, and assertive, but I think people who have good manners are often much more effective at getting their point of view across because they listen. Let’s say that somebody with good manners is having an argument or a disagreement with somebody, then part of the way in which they interact is to listen to the person they’re arguing with. They pay attention to them. They address the points they’re making and then politely put their point of view across. And that, is a much more effective way of asserting yourself and making your views felt, than just simply weighing in there and letting rip and shouting. So yes, I do think good manners are effective in all sorts of contexts.

Would you say that good manners represent a standard of life? By breaking their rules, we lower our standards.

Yes, I think so.

I believe they are a baseline of behaviour, and I think it’s a good thing to aspire to.

When they begin to deteriorate, which I think in some instances they have done in 21st-century Britain, I believe society feels a bit debased by that. People comment on it. People mourn the fact that behaviour is deteriorating and that people aren’t as civilized and courteous as they used to be.

Do you think there are situations in which we have to skip good manners and do so in a way that avoids dropping our standards? Would you say that once someone is good-mannered, they are always good-mannered?

Yes, I would. These days good manners are not the sort of complicated codes of behaviour that we suffered from a century ago. They are just a way of interacting with people which, is kind, attentive, and involves being aware of people and all the rest of it. And that’s a universal that permeates all aspects of your life. Once you start acting like that, it’s going to cut across all your fields of interaction.

Do you think they should be included in the Curriculum for children and teenagers?

Yes, I do, and I know that it is happening. It’s not a part of the national curriculum at the moment, but I think some private schools are certainly addressing this issue by including classes on manners. Debrett’s, in response, started coaching small children. I think if you’re in a situation where you feel that good manners are not inevitably being handed down by parents, then yes, it’s a good idea to redress that by including it on some level in the school curriculum because I think good manners are only beneficial. And if a child has got them, it’s definitely going to help in terms of their career and their advancement in grown-up life.

So, it’s a useful skill.

Are we more vulnerable by entering the world of good manners as some people might deliberately break them, and we could feel hurt or agitated by that?

If you hold yourself and other people to a certain standard of behaviour, then you find that people break that and offend you.

Does observing good manners make us stronger or are we more vulnerable by being polite?

That’s a tricky question, I think, because it’s to some extent down to the individual. I think some people find good manners to be a very useful shield that they just retreat behind. They’re relentlessly polite no matter what life throws at them, and they find that a very useful and effective defence. And I think that if people can do it, it’s a very good way of dealing with all the things other people throw at you. Obviously, there are some people who can’t do that. I think it’s difficult to make a generalization about that.

Do they help us to argue less with other people?

I think manners smooths everything and it’s likely to make interactions more harmonious. I won’t say you won’t argue, but you will argue less.

Do you think observing good manners by politicians, diplomats and people of that rank can help to elevate their negotiating skills and, therefore play an important part in avoiding international conflicts and maybe wars and destruction?

Yes, if only. But I do think that the most effective politicians are the ones who have good manners and who are able to control their anger or irritation, who are able to interact with other people in a positive, constructive way. I think it’s a very important skill. And of course, unfortunately in our system in the House of Commons, for example, it’s a very adversarial means of interacting. And sometimes manners do fly out of the window, but I think that the most effective cases the politicians make are often the ones that they make with calmness and politeness.

Would you say that if everyone around the world tried to observe good manners, it could help to fight climate change?

It’s a little bit of a stretch. In some respects, good manners are about consideration, about being considerate of other people. So, you could say it’s about being considerate of the planet too. Your own habits, whether that’s to do with driving when you should be walking, or not recycling when you should be. In some ways, these are standards of behaviour, whether they’re manners, I’m not sure. So yes, I think that’s a tricky one.

But on some occasions, it could be linked to manners. Like, for instance, people dropping litter.

That’s clearly very bad manners, and it’s inconsiderate if you don’t put your recycling in the right bin. There are eco manners nowadays, which is kind of a norm that we are all meant to comply with. You can be eco-shamed, I suppose, if you are a horrible litter lout or you don’t put your recycling out.

Finally, I’d like to ask this question. After many years of living in England, I want to find out whether it is an English manner to lick your fingers after dinner, even if it is only done when dining at home and even when it is done very gracefully?                                                                                                                                                                                        

No, I don’t think that is an English manner. I think table manners are changing a lot and becoming much looser. But conventionally, that wasn’t considered to be good manners though. The convention was always there; the only thing that should go in your mouth was your cutlery, not your fingers. A fork or a spoon, not your fingers.

In Poland, where I grew up, it’s definitely a no-no. That’s why I could never understand why people are doing it here.

It is a no-no here. Table manners are getting more slapdash these days, so you might be seeing people doing this. Table manners are for a good reason. I mean, hygiene, yes, but also the whole notion of English table manners is that we should not appear to be greedy and should never be greedy. Not to be kind of relishing, you’re meant to be a little bit more restrained. I’m sorry you are seeing English people doing that. That’s not right.

On behalf of the readers, viewers and myself, I would like to thank you for being an exceptional and recognised expert in the field of good manners and etiquette. I would like to thank you for helping, guiding, and reminding us about keeping our standards in this fast-paced world. Liz, thank you for taking the time to talk to us.

I enjoyed that very much.

1. An Ancient African Wisdom Book: Commentary on the Instruction of Ptahhotep” by Angela Chamblee ↩︎

‘You are Noah!’ says The Noah’s Ark Foundation to all of us, ‘be one of many who will stop the extinction of wildlife, everywhere’. ‘It Takes the World to Make a Miracle’ is one of their songs. And ‘I am Noah’ will be the chorus at benefit concerts. Everyone can join in, everyone already involved in saving endangered species can join in, anyone passionate about nature’s beauty or who is touched by its healing powers can join in, whoever listens to cleaning the air we breathe or stopping climate change can join in. Absolutely everyone everywhere should join in. We should all be Noah.

Being Noah means supporting space for wildlife, space that is safe from urban and agricultural sprawl, space that is free of poachers and deforestation, space as a sanctuary while the world’s natural habitats are threatened. That space can be rewilded farmland, woodlands or even nonarable land, whether at home or abroad, and much is being done in that cause.

Except, the rate of extinction is already so vast across the planet that it cannot possibly be checked alone by pockets of change here and there, not in time to make a real difference. Action is needed collectively, on a grander international level. Until then, until that happens, we need to make a start with endangered species, wherever they are, pan-globally, and keep them safe from extinction, right NOW.

The Noah’s Ark Foundation has that vision, to build a high security park (like Jurassic Park) with open spaces and domes (like the Eden Project in Cornwall, UK) for replicating major foreign climates.

The intent is to create spaces for species from across the world and keep them safe until, sometime in the future, they can be reintroduced to their own homelands. That vision is the Noah’s Ark conservation park, the brainchild of founders Richard and Hein Prinsloo-Curson.

More than a park, with wild animals and plants from across the world to see, there will also be research laboratories, the world’s first eDNA bank for endangered animals, museum displays, an international convention centre, entertainment areas and an entire hospitality area including hotels, restaurants, food courts and cafeterias as well as training, health and emergency facilities. The aim is to build an icon, one that can be admired by all conservationists and especially by wildlife enthusiasts. A thing of beauty and of true meaning for generations to come.

Even before construction starts, the park will be visible to millions of viewers – with a 27-episode TV series following the life drama of bringing it all about. The series will first be aired coast-to-coast in the USA and subsequently on channels in the UK, Europe and the rest of the world. The series will reach a weekly audience of over 1 million in the USA and 1 million in the UK and internationally, with views of the ideal family holiday destination.

Noah’s Ark TV Series 1, aired on Sky TV in 2021, was the pilot for the full series. Books will also follow the park coming into being, commenced by You are Noah! Introduction already published. TV and radio interviews are also planned, as was the case on Kay Burley and Good Morning Britain with Series 1.

Music singles have also been released. More will follow, by popular stars – it’s yet to be announced who those will be. All of the songs will be on saving wildlife from extinction and on Noah’s Ark’s part in all of that. Celebrities will take part, as will well known conservationists, some of them having a book published on their role in this fascinating story.

This will be a lead up to a series of all-star benefit concerts, beginning possibly with the Wembley Stadium, London, UK, again featuring Noah’s Ark’s leading role in wildlife conservation. The aim is to beat the best of the best in benefit concerts, which – would you agree? – was Live Aid in 1985.

And, finally, as you are sure to be asking, where is the Noah’s Ark conservation park to be built, and when? Well, that is a burning question, soon to be answered. The guys at The Noah’s Ark Foundation are busy on that, with governments, funders, designers and management companies. For now, what we can say, is that it will be in Africa.

Meanwhile, when will music labels and books come out? Well, the guys are really busy there, with TV producers, record companies, distributors. The first book You are Noah! Introduction, which introduces the whole programme far better, is available now along with Noah’s Ark TV Series 1 free to watch. More music singles, TV episodes and books will come out through 2024

GB Publishing link:https://www.gbpublishing.co.uk/product-page/you-are-noah

GB Publishing Org https://www.gbpublishing.co.uk/charities

Noah’s Ark Foundation link https://noahsark.life/invest-in-noahs-ark-foundation/

 SIMVIC is a company that buys and processes scrap metal. It is located at Unit 4, Fordwater Trading Estate, Ford Road, Chertsey, KT16 8HG. The founders of the company are Radek Arasniewicz and his brother-in-law Darek Arasniewicz. They both come from Poland originally. 

The beginnings of the company are humble. It started in 2008 when they came to England. In the beginning, both were driving the only van they had to collect scrap metal. Their experience with scrap metal comes from Poland, where they had already established a similar business. At first, they drove around London to collect scrap and took it from there to Peterborough and then back to London again. The business grew slowly, soon they bought more vans and rented their own site in West Drayton. Here they stored the scrap metal and used the space to treat it. In those days, the price of scrap metal was better than it is today. An accountant helped them in administrative matters. After some time, they had to leave the West Drayton location and find a new home for their business. In 2011 they found land here in Chertsey, which they rented until 2022, and then they bought it. The company employs about twenty permanent employees and a few office workers. The company’s offices are very well organized and use the latest technology.                                                                              

I am talking to Radek Arasniewicz, one of the owners and a director of the company. His wife and daughter live in Poland, and he swaps places on a monthly basis with Darek, his brother-in-law and business partner. So, he spends one month at the company in Chertsey, and then travels to stay with his family in Poland and also takes care of the company in Poland for a month.  At that time Darek comes to England and runs the company here. This exchange takes place every month.  

How big is the area of your company? 

To put it literally, I would say, the area is about the same size as a football field.

How did you get involved in the scrap metal business? 

It just happened. I suppose that one of the reasons was, that we had already established the same business in Poland. In Poland, it is more focused on the purchase of steel, so the process of the business is different.

What kind of scrap do you collect?

Here in England, we collect and buy copper, aluminium, bronze, cars for scrap, cables, steel, brass, lead. In fact, we buy all ferrous and non-ferrous metals.                                                                     

Who is your main supplier of industrial scrap?

Our regular suppliers of scrap are demolition companies as well as garbage collection companies, like B&K or PM Skips, which operate locally. Nevertheless, finding new suppliers is a constant endeavour. We advertise a lot on the Internet for this.

What is the procedure for collecting scrap metal in your company?

We currently have three trucks and ten vans. We drive them to our suppliers, where the goods are loaded. This is often done with the help of special cranes or forklifts. Depending on the circumstances, we work together with suppliers when loading trucks. We all try to make it as smooth a process as possible.

Do you have private scrap suppliers?

We have a lot of private professional suppliers like plumbers or electricians, and we strongly encourage the local community to come and sell us their accumulated scrap metal too.

Can people like me, private individuals, come to you and deliver their scrap metal? For example, an old washing machine or an old car?

Of course! however, we buy everything as scrap. Therefore, the prices are the same as that for scrap metal.

 How much can one get for an old washing machine or an old car?

Probably around £5 for an old washing machine, and around £150 for a small old car

Is finding new scrap metal suppliers and buyers easy?

It is not easy, there are many companies in this sphere. It all depends on the right price. You have to be very sensitive to the market and be able to set the best prices for the materials you buy or sell. I do all the pricing. Our prices are always listed on our website. In fact, the success of this business lies in the ability to give and get the right price. This is a very fluid business and both the prices and the demand for different types of material are constantly changing. For example, China needs copper, but in the summer season due to floods out there, China stops its operations and does not need as much copper. This, in turn, affects the price of copper and the price decreases due to the lack of demand for it. 

Please describe the metal recycling process in your company.

80% of the material delivered to us is physically examined. The materials need to be properly prepared, sorted and cleaned. We have many machines for this purpose. Some machines separate metal from plastic, and then the plastic is turned into granules that can be also, like metal, reused again. Other machines cut the metal into smaller pieces.                                                                                        

We also sell used parts from BMW and Mercedes. This aspect plays a significant role in our business operations. The parts can be bought directly from us, or we sell them on eBay. 

Do you trade internationally?

Yes, we do, nevertheless, most of our trade takes place in England, some 80% you could say. The

English companies we trade with are such as Tandom, SIMS Metal, EMR, Crow Metal, ROBA Scrap Metal, City Metal and many others. The remaining 20% we mainly operate in Poland. For example, we supply recycled derived copper to the world-renowned company KGHM, known as a major international producer of copper and silver. The head office of KGHM is in Lublin.

Which metal is in greatest demand?  

It depends on the season and prices, and it often changes.

Which metal is the most expensive? 

Copper is the most expensive.

Would you agree with my statement that scrap metal is no longer just scrap as most of this scrap material can be recycled, the people who sell scrap metal earn money for it and the scrap metal gets a second life?

That is right. Scrap can be recycled, and you can earn money from its sale.

How does metal recycling protect the environment?

Collecting and recycling scrap protects the environment from pollution, as it is not sent to landfills. We also save the Earth’s natural resources.

What do you like to do when you’re not working? I understand you work very hard.

I like cycling, swimming and boxing.

Where is your favourite place to go on holiday?

I really like going to Norway. It’s quiet, peaceful and very beautiful there. 

Radek, I really appreciate and thank you for your initiative to create a company that is needed so much nowadays, as well as for your hard work and dedication to this work. I would also like to thank your whole team for their hard work and enthusiasm.   

                                                                                                                                               Thank you for taking the time to talk to us.